Lord Dhanvantari

Ayurveda is among the greatest contributions of India to the world. It is not only a system of medicine, but also a system of holistic living that imparts physical, mental and spiritual health to an individual.

The Ayurvedic tradition has been passed on from teachers to students for many thousands of years. The tradition holds that Ayurveda was revealed by Lord Dhanvantari, who is considered the physician of the Devas (gods) and the father of Ayurveda.

The origins of this ancient healing science are lost in cosmic antiquity. According to the ancient text ‘Charaka-samhita’, this “Science of Life and Longevity” is eternal, and is revealed anew in each universe, in each of its infinite cycles of creation and destruction.

As per Hindu mythology, this healing science is generally revealed by great sages or demigods, and occasionally by the Supreme Lord Vishnu Himself, who descends as the avatara (incarnation) Lord Dhanwanthari and re-inaugurates the tradition of Ayurveda. Information about this extremely rare appearance of the God is recorded in the Vedic literature of ancient India.

The First Appearance of Dhanwanthari

As per Hindu mythology, He first appeared during the great churning of the ‘Ksheera Saagara’ (the cosmic ocean of milk) to deliver Amritha — the divine nectar of immortality — for the nourishment and rejuvenation of the Demigods. The churning of the ocean of milk is a famous episode in the Puranas, representing the spiritual endeavour of a person to achieve self-realisation through concentration of mind, withdrawal of the senses, control of desires, austerity and asceticism; it is still celebrated in a major way every twelve years in the festival known as ‘Kumbha Mela’. The story is related in the ‘Srimad Bhagavatam’, a major work that describes the avataras in great detail, along with the Kalpavriksha (the wish-fulfilling tree) and Shri Lakshmi (the Goddess of Wealth), who also emerged from the churning.

As the churning continued, a wonderful male figure appeared. The Bhagavatam describes Him as strongly built, with long, stout and strong arms, reddish eyes and a dark complexion. He was very young, garlanded with flowers, and His entire body was decorated with ornaments. Lord Dhanwanthari was dressed in yellow garments and wore brightly polished pearl earrings; the tips of His hair were anointed with oil, and His chest was broad. His body carried every good feature, and He was as stout and strong as a lion. In His four hands, He carried an ‘Amrutha kumbha’ (jug of holy nectar), a ‘Sankhu’ (holy conch shell), a ‘Sudarasana Chakra’ (the divine disc of energy) and a ‘Jalooka’ (leech used for treatments). The story ends with the Demigods taking the nectar, drinking it, and being invigorated with eternal energy.

Dhanwanthari’s Second Appearance

Around 600 BC, Lord Dhanwanthari took incarnation again as the son of King Dirghatamas of Kasi, in the royal household, and became known as Kasi-raja Dhivodasa. He developed ascetic tendencies even as a young boy, and began teaching Ayurveda on seeing the misery of human beings afflicted by disease on earth. He taught Ayurveda to the sages and rishis (seers) who became His disciples, and later prepared the ‘samhitas’ (the great texts) on Ayurveda in eight divisions (Ashtangas) for the benefit of humanity.

Lord Dhanwanthari’s teachings are recorded in the Agni Purana (279–289), as well as through the teachings of His disciple ‘Susrutha’ — one of the two master scholars of Ayurveda, alongside ‘Charaka’, and still revered as the ‘Father of Surgery’. The Bhagavatam states “smritha-matrarti-nasanah” — one who remembers the name of Dhanwanthari can be released from all disease.

Even today in India, Deepavali (Diwali) — the Festival of Lamps — is inaugurated with remembrance of Lord Dhanwanthari. During dusk on this day, a lamp pointing toward north-by-north-east is lit at the entrance of the doorstep — a welcome to Lord Dhanwanthari, to bestow health and happiness on all in the life ahead. There are four major Dhanwanthari temples in Kerala — Thottuva, Nelluvaya, Prayikkara and Maruthorvattom.